Norman
Malcolm was a 20th Century philosopher, and his ontological argument
focused on the premise of Anselm’s second argument that God exists necessarily.
Malcolm’s
argument goes as follows:
- If God does not exist, his existence is impossible
- If God does exist, his existence is necessary
- God’s existence is either impossible or necessary
- God’s existence is not impossible
- Therefore, God exists necessarily
Malcolm
implicitly defines God as immutable (possible point of criticism as he is
making an assumption), meaning he is unchangeable. In terms of the argument,
this means that God would not change from non-existence to existence as it is impossible, so God’s existence is either
necessarily true or necessarily false (see below).
Malcolm
outlines four possibilities about God’s existence:
- Necessarily false - God can’t exist
- Contingently false – God could but doesn’t exist
- Contingently true – God could and does exist
- Necessarily false – God has to exist
Malcolm argues that
the existence of an unlimited being is only logically impossible if the concept
of an unlimited being is contradictory. “The square is round” for example, is
logically absurd and contradictory, whereas the statement “God exists” is not
impossible in the same way, so is not a contradiction. Therefore, it is not
valid to say that God’s existence is impossible, so he must exist necessarily.
A clear explanation that hits all the key points - well done, Aoife. It might have been even better if you'd included the stuff at the end ('the square is round') nearer the beginning to help you explain why Malcolm does not accept that God's existence is impossible.
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